{"id":2633,"date":"2025-09-17T14:36:16","date_gmt":"2025-09-17T12:36:16","guid":{"rendered":"https:\/\/www.pallarea.fr\/?page_id=2633"},"modified":"2025-09-17T14:44:28","modified_gmt":"2025-09-17T12:44:28","slug":"pour-en-finir-avec-les-trois-passoires-de-socrate","status":"publish","type":"page","link":"https:\/\/www.pallarea.fr\/?page_id=2633","title":{"rendered":"Pour en finir avec les trois passoires de Socrate"},"content":{"rendered":"\n<p>Je vois trainer sur Internet, depuis des ann\u00e9es, un texte sur les \u00ab\u00a0Trois passoires de Socrate\u00a0\u00bb, ou \u00ab\u00a0Trois cribles de Socrate\u00a0\u00bb.<\/p>\n\n\n\n<p>Comme \u00e9videmment Socrate n&rsquo;a jamais rien \u00e9crit, que Platon, qui est la source quasiment unique sur Socrate, n&rsquo;a jamais parl\u00e9 de \u00e7a, et que personne n&rsquo;a jamais cit\u00e9 une source fiable, il \u00e9tait \u00e9vident que c&rsquo;\u00e9tait un texte invent\u00e9, puis attribu\u00e9 \u00e0 Socrate par un petit malin pour se faire mousser.<\/p>\n\n\n\n<p>Invent\u00e9, oui, mais par qui?<\/p>\n\n\n\n<p>Voici en tout cas une r\u00e9f\u00e9rence:<br><a href=\"https:\/\/archive.org\/details\/courseincitizens00cabo\/page\/102\/mode\/2up\">https:\/\/archive.org\/details\/courseincitizens00cabo\/page\/102\/mode\/2up<\/a><br><a href=\"https:\/\/ia600206.us.archive.org\/14\/items\/courseincitizens00cabo\/courseincitizens00cabo_bw.pdf\">https:\/\/ia600206.us.archive.org\/14\/items\/courseincitizens00cabo\/courseincitizens00cabo_bw.pdf<\/a><\/p>\n\n\n\n<p>A course in citizenship and patriotism<br>by Cabot, Ella Lyman, Mrs., 1866-;<br>Andrews, Fannie Fern, 1867-1950; Coe, Fanny E; Hill, Mabel, b. 1864; McSkimmon, Mary, 1862-<br>Publication date\u00a0<a href=\"https:\/\/archive.org\/search.php?query=date:1918\">1918<\/a><br>Topics\u00a0<a href=\"https:\/\/archive.org\/search.php?query=subject%3A%22Citizenship%22\">Citizenship<\/a><br>Publisher\u00a0Boston, New York [etc.] Houghton Mifflin company<br>Collection\u00a0<a href=\"https:\/\/archive.org\/details\/library_of_congress\">library_of_congress<\/a>;\u00a0<a href=\"https:\/\/archive.org\/details\/americana\">americana<\/a><br>Contributor\u00a0<a href=\"https:\/\/archive.org\/details\/library_of_congress\">The Library of Congress<\/a><br>Language\u00a0<a href=\"https:\/\/archive.org\/search.php?query=%28language%3Aeng+OR+language%3A%22English%22%29\">English<\/a><br>Item Size\u00a0745.2M<\/p>\n\n\n\n<p>Une r\u00e9f\u00e9rence v\u00e9rifiable, bien \u00e9videmment, mais en anglais et qui, en tout cas, ne fait aucune mention de Socrate.<\/p>\n\n\n\n<p>Je vous joins le texte en anglais, tir\u00e9 du livre en ligne, et une traduction fran\u00e7aise \u00e0 peu pr\u00e8s compr\u00e9hensible.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>THE THREE SIEVES<a href=\"applewebdata:\/\/239794E7-7A4D-482D-9E26-922540D633C2#_ftn1\"><sup>[1]<\/sup><\/a><\/p>\n\n\n\n<p>A little boy one day ran indoors from school, and called out eagerly&nbsp;:<\/p>\n\n\n\n<p>\u00ab&nbsp;Oh, mother, what do you think of Tom Jones . I have just heard that \u2014 \u00bb<\/p>\n\n\n\n<p>\u00ab&nbsp;Wait a minute, my boy. Have you put what you have heard through the three sieves before you tell it to me?&nbsp;\u00bb<\/p>\n\n\n\n<p>\u00ab&nbsp;Sieves, mother! What do you mean?&nbsp;\u00bb<\/p>\n\n\n\n<p>\u00ab&nbsp;Well, the first sieve is called Truth. Is it true?&nbsp;\u00bb<\/p>\n\n\n\n<p>\u00ab\u00a0Well, I don&rsquo;t really know, but Bob Brown said that Charlie told him that Tom \u2014 \u00bb<\/p>\n\n\n\n<p>\u00ab&nbsp;That&rsquo;s very roundabout. What about the second sieve \u2014 Kindness. Is it kind?&nbsp;\u00bb<\/p>\n\n\n\n<p>\u00ab&nbsp;Kind! No, I can&rsquo;t say it is kind.&nbsp;\u00bb<\/p>\n\n\n\n<p>\u00ab&nbsp;Now the third sieve \u2014 Necessity. Will it go through that? Must you tell this tale?&nbsp;\u00bb<\/p>\n\n\n\n<p>\u00ab&nbsp;No, mother, I need not repeat it.&nbsp;\u00bb<\/p>\n\n\n\n<p>\u00ab&nbsp;Well, then, my boy, if it is not necessary, not kind, and perhaps not true, let the story die.&nbsp;\u00bb<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>LES TROIS CR\u00c9PINES<\/p>\n\n\n\n<p>Un jour, un petit gar\u00e7on rentra en courant de l&rsquo;\u00e9cole et s&rsquo;\u00e9cria avec empressement :<\/p>\n\n\n\n<p>\u00ab Oh, maman, que penses-tu de Tom Jones ? Je viens d&rsquo;entendre que\u2026 \u00bb<\/p>\n\n\n\n<p>\u00ab Attends une minute, mon gar\u00e7on. As-tu pass\u00e9 ce que tu as entendu au crible des trois cr\u00e9pines avant de me le raconter ? \u00bb<\/p>\n\n\n\n<p>\u00ab Des cr\u00e9pines, maman ! Que veux-tu dire ? \u00bb<\/p>\n\n\n\n<p>\u00ab Eh bien, la premi\u00e8re cr\u00e9pine s&rsquo;appelle la V\u00e9rit\u00e9. Est-ce vrai ? \u00bb<\/p>\n\n\n\n<p>\u00ab Eh bien, je ne sais pas vraiment, mais Bob Brown a dit que Charlie lui avait dit que Tom\u2026 \u00bb<\/p>\n\n\n\n<p>\u00ab \u00c7a va un peu dans tous les sens. Et la deuxi\u00e8me cr\u00e9pine : la Bont\u00e9. Est-elle gentille ? \u00bb<\/p>\n\n\n\n<p>\u00ab Gentil ! Non, je ne peux pas dire qu&rsquo;elle soit gentille. \u00bb<\/p>\n\n\n\n<p>\u00ab Maintenant, la troisi\u00e8me cr\u00e9pine : la N\u00e9cessit\u00e9. Passera-t-elle au crible ? Est-il n\u00e9cessaire de raconter \u00e7a ? \u00bb<\/p>\n\n\n\n<p>\u00ab Non, maman, je n&rsquo;ai pas besoin de la r\u00e9p\u00e9ter. \u00bb<\/p>\n\n\n\n<p>\u00ab Eh bien, mon gar\u00e7on, si ce n&rsquo;est pas n\u00e9cessaire, ni aimable, ni peut-\u00eatre vrai, laisse tomber cette histoire. \u00bb<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><a href=\"applewebdata:\/\/239794E7-7A4D-482D-9E26-922540D633C2#_ftnref1\"><sup>[1]<\/sup><\/a>&nbsp;&nbsp;From Ella Lyman Cabot&rsquo;s Character Training, the English Edition of Ethics \/of Children, edited by Edward Eyles. Geo. G. Harrap &amp; Co., London.<\/p>\n<div class=\"fcbkbttn_buttons_block\" id=\"fcbkbttn_left\"><div class=\"fcbkbttn_like fcbkbttn_large_button\"><fb:like href=\"https:\/\/www.pallarea.fr\/?page_id=2633\" action=\"like\" colorscheme=\"light\" layout=\"button\"  size=\"large\"><\/fb:like><\/div><div class=\"fb-share-button fcbkbttn_large_button \" data-href=\"https:\/\/www.pallarea.fr\/?page_id=2633\" data-type=\"button\" data-size=\"large\"><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>Apocryphe d\u00e9masqu\u00e9<\/p>\n","protected":false},"author":2,"featured_media":2637,"parent":299,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-2633","page","type-page","status-publish","has-post-thumbnail","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.pallarea.fr\/index.php?rest_route=\/wp\/v2\/pages\/2633","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.pallarea.fr\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.pallarea.fr\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.pallarea.fr\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.pallarea.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2633"}],"version-history":[{"count":7,"href":"https:\/\/www.pallarea.fr\/index.php?rest_route=\/wp\/v2\/pages\/2633\/revisions"}],"predecessor-version":[{"id":2642,"href":"https:\/\/www.pallarea.fr\/index.php?rest_route=\/wp\/v2\/pages\/2633\/revisions\/2642"}],"up":[{"embeddable":true,"href":"https:\/\/www.pallarea.fr\/index.php?rest_route=\/wp\/v2\/pages\/299"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.pallarea.fr\/index.php?rest_route=\/wp\/v2\/media\/2637"}],"wp:attachment":[{"href":"https:\/\/www.pallarea.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2633"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}